Wednesday, June 12, 2013

"A Place of Mercy and Hope" – At Audience, Francis on "Being Church"

Returning to his first series of Wednesday catecheses – on Vatican II's models of the church – here's Vatican Radio's English translation of the Pope's General Audience talk earlier today....

Dear brothers and sisters, buongiorno!

Today I would like to touch briefly on another of the terms with which the Second Vatican Council defined the Church, that of “People of God" (cf. Dogmatic Constitution. Lumen Gentium, 9; Catechism of the Catholic Church, 782). I shall do so with a few questions upon which we can all reflect.

1. What does it mean to be "People of God"? First of all, it means that God does not really belong to any people; for it is He who calls us, who summons us, who invites us to be part of his people, and this invitation is open to all, without distinction, because God’s mercy “desires all people to be saved "(1 Tim 2:4). Jesus does not tell the Apostles and us to form an exclusive group, an elite group. Jesus says: Go and make disciples of all nations (cf. Mt 28:19). St Paul says that within the people of God, in the Church, "there is neither Jew nor Gentile ... for you are all one in Christ Jesus" (Gal 3:28). I would like to say to those who feel far from God and the Church, to those who are fearful or indifferent, to those who think they can no longer change: the Lord is calling you too to be part of his people and he does it with great respect and love! He invites us to be a part of this people, the people of God

2. How do you become a member of this people? It is not through physical birth, but through a new birth. In the Gospel, Jesus tells Nicodemus that one must be born from above, of water and of spirit to enter the Kingdom of God (cf. John 3:3-5). It is through Baptism that we are introduced to this people, through faith in Christ, the gift of God which must be nurtured and tended to throughout our whole life. Let us ask ourselves: how can I grow in the faith that I received in my Baptism? How do tend to this faith that I have received and that the people of God has? How do I make it grow? And another question.

3. What is the law of the People of God? It is the law of love, love for God and love for our neighbor according to the new commandment that the Lord left us (cf. Jn 13:34). It is a love, however, that is not sterile sentimentality or something vague, it is recognizing God as the only Lord of life and, at the same time, accepting the other as a true brother, overcoming divisions, rivalry, misunderstandings, selfishness; the two things go together. We have still so far to go to be able to live concretely according to this new law, the law of the Holy Spirit working within us, the law of charity, of love! When we see in the many wars between Christians in the newspapers or on TV, how can the people of God understand this? Within the people of God there are so many wars! And in neighborhoods, in workplaces, so many wars due to envy, jealousy. Even within the same family, there are so many internal wars. We must ask the Lord to help us understand this law of love. How good, how nice it is to love each other as true brothers. How nice that is! Let's do something today: perhaps we all have our likes and dislikes, and perhaps many of us are angry with others. But at least let’s say to the Lord: "Lord, I am angry with him or with her. I pray for him and for her. I pray to you". To pray for those with whom we are angry. It's a big step in this law of love. Let's do it today!

4. What mission does this people have? To bring to the world the hope and the salvation of God: to be a sign of the love of God who calls all to be friends of His; to be the yeast that ferments the dough, the salt that gives flavour and preserves from decay, the light that brightens. Just as I said, it is enough to open a newspaper, and we see that around us there is the presence of evil, the Devil is at work. But I would like to say in a loud voice: God is stronger! Do you believe this? That God is stronger? Let’s say it in a loud voice: God is stronger! Do you believe this? That God is stronger? Let’s say it all together. God is stronger! All of us! And you know why He is stronger? Because He is the Lord, the only Lord. God is stronger! Good! And I would like to add that reality which is sometimes dark and marked by evil can change, if we are the first to bring the light of the Gospel especially with our lives. If in a stadium, let’s think of the Olympic Stadium in Rome, or that of San Lorenzo in Buenos Aires, if on a dark night one person lights up a lamp, you can barely see it, but if each of over seventy thousand spectators switches on his own light, the whole Stadium lights up. Let's make our lives a light of Christ; and together we will bring the light of the Gospel to the whole world.

5. What is the goal of this people? Its end is the kingdom of God, which has been begun by God Himself on earth, and which is to be further extended until it is brought to perfection by Him at the end of time, when Christ, our life, shall appear (cf. Lumen Gentium, 9). The goal then is full communion with the Lord; it’s to enter into his divine life where we will live the joy of his love without measure. That full joy.

Dear brothers and sisters, to be Church, is to be God's people, according to the Father’s great plan of love, it means to be the yeast of God in this humanity of ours, it means to proclaim and to bring God's salvation into this world, which is often lost, in need of encouraging answers, answers that give hope, that give new vigour in the journey. May the Church be a place of mercy and of hope in God, where everyone can feel welcomed, loved, forgiven and encouraged to live the good life of the Gospel. And to feel welcomed, loved, forgiven, encouraged, the Church’s doors must be open, so that all may come and that we can go out of those doors and proclaim the Gospel. Thank you so much.
As seen at top and above, following weekly the gathering Francis was presented with two Harley-Davidson motorcycles and a jacket – gifts intended to highlight a major gathering of Harley devotees in Rome this weekend, many of whom are expected to attend the pontiff's Sunday Angelus. 

According to an Italian wire report, plans for the event will see the Via della Conciliazione leading up to the Vatican being turned into "a giant bike-park."

Meanwhile, as the leaking of the Pope's private audience conversation with Latin American religious dominated this Wednesday's wider news cycle, some of Francis' points in the meeting last week popped up in his homily at the morning Mass....

Pope Francis [said that] the law of the Spirit, "takes us on a path of continuous discernment to do the will of God” and this can frighten us. The Pope warned that this fear "brings two temptations with it." The first, is to "go backwards" to say that "it’s possible up to this point, but impossible beyond this point" which ends up becoming "let’s stay here". This, he warned, "is the temptation of fear of freedom, fear of the Holy Spirit." A fear that "it is better to play it safe." Pope Francis then told a story about a superior general who, in the 1930’s, went around compiling a list of regulations for his religious, "a work that took years." Then he travelled to Rome to meet a Benedictine abbot, who, upon hearing all he had done, replied that in doing so he "had killed his Congregation’s charism", "he had killed its freedom" since "this charism bears fruit in freedom and he had stopped the charism”.

"This is the temptation to go backwards, because we are 'safer' going back: but total security is in the Holy Spirit that brings you forward, which gives us this trust - as Paul says - which is more demanding because Jesus tells us: “Amen, I say to you, until heaven and earth pass away, not the smallest letter or the smallest part of a letter will pass from the law”. It is more demanding! But it does not give us that human security. We cannot control the Holy Spirit: that is the problem! This is a temptation."

Pope Francis noted that there is another temptation: that of “adolescent progressivism”, that de-rails us. This temptation lies in seeing a culture and “not detaching ourselves from it”.

"We take the values of this culture a little bit from here, a little bit from there , ... They want to make this law? Alright let’s go ahead and make this law. Let’s broaden the boundaries here a little. In the end, let me tell you, this is not true progress. It is adolescent progressivism: just like teenagers who in their enthusiasm want to have everything and in the end? You slip up ... It’s like when the road is covered in ice and the car slips and go off track... This is the other temptation at the moment! We, at this moment in the history of the Church, we cannot go backwards or go off the track!"
PHOTOS: L'Osservatore Romano